Ink, Islands, and the Law of Luss: What the Books of Dumbartonshire Teach Us About a Living Scotland
Open these three “dusty” volumes and you don’t get trivia—you get a working country. The Books of Dumbartonshire show how a medieval earldom ran on parchment and presence: charters were power, islands were offices, and Luss—a quiet parish on Loch Lomond—was ringed with law and humming with responsibility. Here’s the story, stitched from all three volumes, and what your readers can actually learn from old deeds and seals.
The Loch That Ran on Law (Volume I)
Volume I is pure oxygen for anyone who loves sources. It drops you into the 1200s–1300s, where charters do three big things:
1) Draw sacred lines you can still walk.
In 1315, the Crown grants a three-mile sanctuary (“girth”) around Luss—by land and by water—for St Kessog. That’s not piety in passing. It’s a legal bubble over farms, ferries, and shoreline, with discipline reserved to the Earls of Lennox. Cross into Luss with bad intent? You’re not just a trespasser—you’re a law problem.
2) Put status into the laird’s hands—for a reason.
In 1316, Sir John of Luss is freed from royal exactions when the king’s household passes through and exempted from the justiciar’s court at Luss. Translation: the Crown needs Luss to work. Relief from burdens + judicial autonomy = a local engine that can feed, police, and host on short notice.
3) Turn an island into a capital.
So many deeds are dated at Inchmurrin, the largest island on Loch Lomond. That’s not romance; that’s administration. The earls use the island as a caput—a safe, central bench where business gets sealed. By the 1390s, Umfridus (Humphrey) of Colquhoun is in the witness lists—one charter explicitly on Inchmurrin. The message: Luss and Colquhoun aren’t spectators; they’re in the room where Lennox decisions are made.
When a Parley Turns to Blood (and How the Crown Actually Responds)
The same island that hosted charters held danger. In 1439, Sir John Colquhoun, Governor of Dumbarton Castle, is assassinated on Inchmurrin during James II’s minority. Modern sensibilities expect arrests and a tidy trial; the 15th-century state answers differently: not with speeches, but structure.
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1457: Luss · Colquhoun · Garshake are erected into a free barony.
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1464: Free forestry of Rossdhu Park—control of deer, wood, and trespass where the laird actually lives.
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1471 / 1477: Sheriff of Dumbartonshire; Governor of Dumbarton Castle for life.
That is medieval crisis management: empower the loyal house to keep the loch quiet. Paper, offices, and a caput at Rossdhu are how a killing is answered.
The Parish That Remembered (Volume II)
Volume II is the county with its boots on: burgh minutes, parish histories, letters written in a hurry. It proves the medieval framework kept shaping lives long after the seals hardened.
Glen Fruin (7 Feb 1603) is not just a date; it’s a roll of the dead on the Colquhoun/Dumbarton side—Napier of Kilmahew; Tobias Smollett; David Fallisdail and his sons; John of Barnhill; Adam and John of Camstradden—and a grim accounting of stock, gear, and homes lost. You can feel the shock roll down the Leven.
And 1715 reads like live dispatch: Luss Kirk summons the parish; the enemy slips to “Inshmerry” (Inchmurrin); Rob Roy raids the minister’s house for hostages and stock. The island network still works because Volume I made it law, and the barony made it routine.
By the time the book reaches 1696 musters, 1780’s election brawl, and 1832 reform, you see the shift from baron-court gravity to county politics. The Colquhouns don’t vanish into antiquarian footnotes—they evolve.
The Faces Behind the Seals (Volume III)
Volume III is your gallery: arms, portraits, house notes. It gives the story a face and a backdrop—Rossdhu as a working seat, Colquhoun arms as visual shorthand for jurisdiction and service. Pair a plate with a line from a charter and you’ve got memory that sticks.
What Readers Can Actually Learn from Old Charters
Charters are not wallpaper. They are operating manuals. Here’s what they teach—quick, practical takeaways for anyone reading along:
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Place is policy. A dating clause—“At Inchmurrin”—isn’t scenery. It tells you where decisions were made and why the water mattered.
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Law is local, by design. The Luss girth and justiciary exemptions show how the Crown deliberately outsourced stability to places that could deliver it. When trouble came (1439), the remedy was more local power, not less.
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Women move land. The mid-14th-century hand-offs at Luss aren’t foggy tradition; they’re maritagium, conjunct-fee, liferent clauses in black and white. Isabail of Luss to Robert Colquhoun (1368); Agnes of Luss to Malcolm Colquhoun (1361)—this is how a barony walks into a new house.
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Witness lists are maps of influence. See Umfridus (IV) of Colquhoun in 1390/1394/1395? That’s a proximity badge. A dozen names around a seal show you who could be trusted to stand close when law became ink.
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Justice wasn’t a courtroom fetish. Bonds, remissions, assythment, commissions—that’s what “something being done” looks like in a regency. If you can’t find a trial after a killing, look for the structure that follows.
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Communities remember with names. Glen Fruin’s list of the fallen is as important as any battlefield map. A county history that writes down who died is preserving the parish’s spine.
How to Read a Charter in One Minute (and Sound Like You Live There)
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Where/when: the dating clause (often Inchmurrin or Balloch).
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Who to whom: grantor and grantee (Earl/Countess → Laird of Luss, Abbey, neighbor).
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The verb: concessi, confirmavi, assignavi—granted, confirmed, assigned.
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The thing: land, fishings, forestry, courts, sanctuary.
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Reddendo: what’s paid back (service… sometimes even cheeses).
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Witnesses: your network—spot Luss/Colquhoun/Kilpatrick cousins and rivals.
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Dorse & seal: later notes, heirs, endorsements—often the gold.
Why This Story Singes the Page
Because it’s not abstract. It’s boats sliding toward an island at dusk for a parley that might heal or break; it’s a kirk bell at Luss summoning men; it’s a household at Rossdhu balancing venison, timber, justice, and hospitality; it’s women’s names in the margins turning a lairdship into a barony.
The Books of Dumbartonshire show a Scotland that flows—from charter to parish, from island bench to shore barony, from crisis to consolidation. Read them together and you don’t just learn dates; you meet a working country.
If this whets appetites, keep a finger on three touchstones as you turn the pages: 1315 (the Luss girth), 1439 (the Inchmurrin assassination), and 1457–1477 (barony, forestry, sheriffship, governorship). That arc is the key in the lock. Open it, and the loch—and its laws—start to speak.
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